Gentleman’s Quarterly has proposed refashioning contemporary culture by unmooring it from the past, a feat that can be accomplished — in part — by updating lists of required reading to fit the modern Zeitgeist.
In their essay titled “21 Books You Don’t Have to Read Before You Die,” the editors of GQrecommend rewriting canons of Great Books by swapping out works that are hard to read, dangerously backward, or politically incorrect with more contemporary works that conform to the values and sensibilities of the modern cultural elite.
So, out with Tolkien’s Lord of the Rings, Hemingway’s The Old Man and the Sea, and of course, the Holy Bible, and in with chick-lit, inclusive language, edgy plots, and entertainment purged of traditional values or outdated suppositions about the human person, family, and society.
The Great Books are taken down in one fell swoop. “Some are racist and some are sexist, but most are just really, really boring,” we learn.
First among these “overrated books” is the Bible, for which the GQ editors reserve some particularly choice epithets. It is “repetitive, self-contradictory, sententious, foolish, and even at times ill-intentioned,” or, in a nutshell, “certainly not the finest thing that man has ever produced.”
As a substitute, why not read Agota Kristof’s The Notebook, the editors suggest, “a marvelous tale of two brothers who have to get along when things get rough.”
Their scorn extends well beyond the Good Book, however.
Pulling no punches, GQ says that the “cowboy mythos” of Lonesome Dove, for example, “with its rigid masculine emotional landscape, glorification of guns and destruction, and misogynistic gender roles, is a major factor in the degradation of America.”
Instead, we are told to read The Mountain Lion by Jean Stafford, which “acts in many ways as a strong rebuttal to all the old toxic western stereotypes we all need to explode.”
Salinger’s The Catcher in the Rye, on the other hand, “is without any literary merit whatsoever” and therefore should be replaced by Olivia, the Sapphic story of a British teenage girl who falls in love with her teacher Mademoiselle Julie.
Goodbye to All That, by Robert Graves, is definitely out, since it is “incredibly racist.” If one really must read about war, a more sanitized option is Dispatches by Michael Herr — we are told — which properly conveys “the cruelty and violence of modern warfare.”
And so, on and on.
One reads that Ernest Hemingway, with his “masculine bluster and clipped sentences” should give way to kinder, gentler writers. The Old Man and the Sea can be fruitfully substituted by The Summer Book, a “heartwarming” series of vignettes about a grandmother and granddaughter living on a remote Finnish island that “teaches us what it is to be in sync with the world.”
The Adventures of Huckleberry Finn gets the axe, of course (“Mark Twain was a racist”), as do The Bible, Henry James’ The Ambassadors, Jonathan Swift’s Gulliver’s Travels, and Bram Stoker’s Dracula. Try reading instead Mary Gaitskill’s Veronica, we are told, “in which emotions are so present and sensory they almost hold a physical weight.”
The exercise seems aimed primarily at avoiding contact with antiquated beliefs, racist language, and sexist assumptions.
In keeping with similar crusades on college campuses, it also seeks to bring in many more female writers, which GQ seems to think especially necessary for domesticating its predominantly male readership. Of its original list of 21 “required” works, not one is written by a woman. The new list, on the contrary, is dominated by women authors.
It is also noteworthy than its original list, GQ includes not a single volume from antiquity or even the Renaissance. Unlike the Great Books, here there is no Homer, no Plato, no Greek drama, no Virgil, no Dante, no Cervantes, and no Shakespeare.
Of course, different strokes for different folks. Everyone interested in literature has his own list of favorites that merit wider circulation as well as a similar list of “highly acclaimed” works that could just as well be forgotten. The core of the GQ proposal, however, is the surgical excision of books that serve to keep traditional values alive.
As simple as it is straightforward, GQ’s plan follows the tried-and-true political strategy of Antonio Gramsci, the Italian communist mastermind who explained in great detail how to overcome a “cultural hegemony” by replacing it with a new one (counter-hegemony).
According to Gramsci, society can only be changed by changing culture, and this can only be accomplished by developing a new cultural hegemony, which is necessarily rooted in folklore, popular culture, and religion.
The brave new world that the cultural left wishes to establish cannot come about as long as “folklore” (which includes art, literature, history, and other sources of national identity) remains rooted in the ideas and values of the Judeo-Christian West.
Only when a new set of values has been adopted and assimilated as a “commonsensical world view” to which any thinking person is expected to spontaneously adhere, can we say that the cultural hegemony has been successfully changed.
The original collection called The Great Books of the Western World, brainchild of Robert Hutchins and Mortimer Adler of the University of Chicago, was presented at a gala party in the Waldorf-Astoria Hotel in New York City, on April 15, 1952.
In his speech, Robert Hutchins, president of the University of Chicago, spoke glowingly of the project, underscoring its utility for the preservation of the culture of the west.
“This is more than a set of books, and more than a liberal education,” he said. “Great Books of the Western World is an act of piety. Here are the sources of our being. Here is our heritage. This is the West. This is its meaning for mankind.”
GQ’s proposal can only be viewed in these terms. It is not about suggesting more “entertaining” literature. It is about changing the cultural hegemony for the generations to come.
Jesus Has Risen And That Is Why We Celebrate Easter (Resurrection Sunday)
Matthew Chapter 28
1In the end of the sabbath, as it began to dawn toward the first dayof the week, came Mary Magdalene and the other Mary to see the sepulchre.
2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
3His countenance was like lightning, and his raiment white as snow:
4And for fear of him the keepers did shake, and became as dead men.
5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
6He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
11Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
13Saying, Say ye, His disciples came by night, and stole him awaywhile we slept.
14And if this come to the governor’s ears, we will persuade him, and secure you.
15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
17And when they saw him, they worshipped him: but some doubted.
18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.Amen.
What if you were given the Death Penalty and you were issued the date of February 25, 2018. You were guilty and you knew it, and so did everyone else know it. You had used all your appeals to the court and the date is set for you to die on February 25, 2018. So on February 24, 2018 it is your last night and you get your last meal. In Florida I think there is a $40 minimum for money spent on meal. In Texas I believe they stop giving last meals in 2011. I looked up some of the last meals of people who were executed and here are some of those last meals.
John Wayne Gacy, 52 years old, Illinois — rape and 33 counts of murder, death by lethal injection in 1994
Food:
12 fried shrimp, bucket of original recipe KFC, french fries, a pound of strawberries.
Timothy McVeigh, 33 years old, Indiana — 168 counts of murder, death by lethal injection in 2001
Food:
Two pints of mint and chocolate-chip ice cream.
Ted Bundy, 43 years old, Florida — rape, necrophilia, prison escape, 35+ counts of murder, death by electric chair in 1989
Food:
Declines a “special” meal, so was given the traditional last meal: steak (medium rare), eggs (over easy), hash browns, toast with butter and jelly, milk, juice.
So lets say you have had all night to realizes that by tomorrow at this time you will be dead. That means you will step out of time into eternity. You are schedule to die at exactly 10:30 am eastern time on February 25, 2018. But at 9:00 am eastern time you hear the men coming for you and your heart is racing because you know the time has come for you to be paid your fee for your sin. The bible says “for the wages of sin is death”. So pay day is here but you are not to happy about it. Most people would be excited that they were going to get paid right? But not when it comes to getting paid for sin.
So now the moment of truth has arrived. But when the men come in they say that another man who you don’t know has decided to die for you. What is the first question you will ask? Who is this man that will die for me?
Then you are told that all charges have been drop and you have had your record wiped clean. If you have any good sense you would not go out and start committing crimes again right? You would be grateful to the one who died for you and you would be indebted to that individual for the rest of your life right? Well Jesus is that man that died for your sins. So even though your works do not save you, should you work because of gratitude? We are saved by grace through faith but the faith that saves us, makes us want to live better lives right?
You should live like men and women who were on death row and were about to be executed and someone took your place.
Now live as if you are grateful to what Jesus has done for you.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
“The gospel says that no matter how hard you try you will never be good enough to be excepted by God. That is the bad news for everyone that has ever walked this earth. But don’t worry because God who is rich in mercy still has “Good News”, and that is what the Gospel is, “Good News” to those who believe.”
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Wherefore in all things it behoved him to be made like unto hisbrethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.