Jesus Became A Man

We are On Death Row Without Jesus

By: ET Williams aka The Doctor Of Common Sense

What if you were given the Death Penalty and you were issued the date of February 25, 2018. You were guilty and you knew it, and so did everyone else know it. You had used all your appeals to the court and the date is set for you to die on February 25, 2018. So on February 24, 2018 it is your last night and you get your last meal. In Florida I think there is a $40 minimum for money spent on meal. In Texas I believe they stop giving last meals in 2011. I looked up some of the last meals of people who were executed and here are some of those last meals.

John Wayne Gacy, 52 years old, Illinois — rape and 33 counts of murder, death by lethal injection in 1994

Food:

12 fried shrimp, bucket of original recipe KFC, french fries, a pound of strawberries.

Timothy McVeigh, 33 years old, Indiana — 168 counts of murder, death by lethal injection in 2001

Food:

Two pints of mint and chocolate-chip ice cream.

Ted Bundy, 43 years old, Florida — rape, necrophilia, prison escape, 35+ counts of murder, death by electric chair in 1989

Food:

Declines a “special” meal, so was given the traditional last meal: steak (medium rare), eggs (over easy), hash browns, toast with butter and jelly, milk, juice.

So lets say you have had all night to realizes that by tomorrow at this time you will be dead. That means you will step out of time into eternity. You are schedule to die at exactly 10:30 am eastern time on February 25, 2018. But at 9:00 am eastern time you hear the men coming for you and your heart is racing because you know the time has come for you to be paid your fee for your sin. The bible says “for the wages of sin is death”. So pay day is here but you are not to happy about it. Most people would be excited that they were going to get paid right? But not when it comes to getting paid for sin.

So now the moment of truth has arrived. But when the men come in they say that another man who you don’t know has decided to die for you. What is the first question you will ask? Who is this man that will die for me?

Then you are told that all charges have been drop and you have had your record wiped clean. If you have any good sense you would not go out and start committing crimes again right? You would be grateful to the one who died for you and you would be indebted to that individual for the rest of your life right? Well Jesus is that man that died for your sins. So even though your works do not save you, should you work because of gratitude? We are saved by grace through faith but the faith that saves us, makes us want to live better lives right?

You should live like men and women who were on death row and were about to be executed and someone took your place.

Now live as if you are grateful to what Jesus has done for you.

ET Williams aka The Doctor Of Common Sense

Romans
Chapter 3

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

For all have sinned, and come short of the glory of God;

Being justified freely by his grace through the redemption that is in Christ Jesus:

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Therefore we conclude that a man is justified by faith without the deeds of the law.

**This is the moment God became flesh.**

John
Chapter 1

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by him; and without him was not any thing made that was made.

In him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

There was a man sent from God, whose name was John.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

He was not that Light, but was sent to bear witness of that Light.

That was the true Light, which lighteth every man that cometh into the world.

He was in the world, and the world was made by him, and the world knew him not.

He came unto his own, and his own received him not.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

And of his fulness have all we received, and grace for grace.

For the law was given by Moses, but grace and truth came by Jesus Christ.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

And he confessed, and denied not; but confessed, I am not the Christ.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

And they which were sent were of the Pharisees.

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

These things were done in Bethabara beyond Jordan, where John was baptizing.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

And I saw, and bare record that this is the Son of God.

Again the next day after John stood, and two of his disciples;

And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

And the two disciples heard him speak, and they followed Jesus.

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

Now Philip was of Bethsaida, the city of Andrew and Peter.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

(1) THE INCARNATION OF CHRIST- What is the Incarnation?
The term incarnation is of Latin origin, and it means “becoming in flesh.” While the word incarnation is not contained within Scripture, the doctrine of the Incarnation certainly does convey scriptural truth. The Christian doctrine of the Incarnation teaches that the Eternal Word, the second person of the Trinity, without diminishing His deity took upon Himself a fully human nature. Specifically, this doctrine implies that a full and undiminished divine nature as well as a full and perfect human nature were united in the historical person of Jesus of Nazareth. According to the Bible, Jesus Christ is God the Son, in human flesh.

THE INCARNATION OF CHRIST- The Foundation of Christian Doctrine
Since Jesus Christ is the center of Christian doctrine and truth, His identity is of surpassing importance. It follows therefore that the doctrine of the Incarnation which reveals His identity is the foundation on which all of Christian doctrine is built. This is clearly seen when you take some time to analyze the central tenets of the historic Christian faith. For example, God’s existence: without the Incarnation, talking about or knowing God personally is mere speculation. The Trinity: the other two members of the Trinity (Father and Holy Spirit) are only really understood and appreciated in light of the person and nature of Christ. Atonement: only Jesus Christ, who is the God-man, is able to reconcile a holy God with sinful humanity. Resurrection: a bodily resurrection which conquers death is only possible for the God-man. Justification: our state before God rests totally in our faith (personal trust) in the person and work of Jesus Christ.

(2) The word Incarnation (from the Latin caro, “flesh”) may refer to the moment when this union of the divine nature of the second person of the Trinity with the human nature became operative in the womb of the Virgin Mary or to the permanent reality of that union in the person of Jesus. The term may be most closely related to the claim in the prologue of the Gospel According to John that the Word became flesh—that is, assumed human nature. (Seelogos.) The essence of the doctrine of the Incarnation is that the preexistent Word has been embodied in the man Jesus of Nazareth, who is presented in the Gospel According to John as being in close personal union with the Father, whose words Jesus is speaking when he preaches the gospel.

Belief in the preexistence of Christ is indicated in various letters of the New Testament but particularly in the Letter of Paul to the Philippians, in which the Incarnation is presented as the emptying of Christ Jesus, who was by nature God and equal to God (i.e., the Father) but who took on the nature of a slave and was later glorified by God.

The development of a more refined theology of the Incarnation resulted from the response of the early church to various misinterpretations concerning the question of the divinity of Jesus and the relationship of the divine and human natures of Jesus. The Council of Nicaea (AD 325) determined that Christ was “begotten, not made” and that he was therefore not creature but Creator. The basis for this claim was the doctrine that he was “of the same substance as the Father.” The doctrine was further defined by the Council of Chalcedon (AD 451), at which it was declared that Jesus was perfect in deity and in humanity and that the identity of each nature was preserved in the person of Jesus Christ. The affirmation of the oneness of Christ with God and with humanity was made while maintaining the oneness of his person.

Subsequent theology has worked out the implications of this definition, although there have been various tendencies emphasizing either the divinity or the humanity of Jesus throughout the history of Christian thought, at times within the parameters set by Nicaea and Chalcedon, at times not. It has commonly been accepted that the union of the human nature of Christ with his divine nature had significant consequences for his human nature—for example, the grace of great sanctity. The union of the two natures has been viewed by theologians as a gift for other humans, both in terms of its benefit for their redemption from sin and in terms of the appreciation of the potential goodness inherent in human activity that can be derived from the doctrine of the Incarnation.

(1) http://www.equip.org/perspectives/the-incarnation-of-jesus-christ/

(2) https://www.britannica.com/topic/Incarnation-Jesus-Christ

Let Me Paint A Picture For You: You Are On Death Row Without Jesus

Merry Christmas And Jesus Christ Is The Incarnate One

Jesus Became A Man

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